I’ve been reading a lot of Facebook posts recently, as you do, and also been taken to task myself on one occasion for saying the wrong thing in real life and having it misconstrued. Time to explore the sudden explosion of Heathenry, methinks.
I am a member of Asatru UK. Anything written in this blog DOES NOT constitute a universal view of heathenry, nor does it represent the view of AUK. If you want to know what they think, go and ask THEM. This blog represents MY views. OK? Am I covered? 🙂
There’s a TV show out there called Vikings. I noticed around this sort of time last year it became very popular to be into all things Norse, including mead, drinking out of mead horns, hailing everything, re-enacting, dressing up, dressing down… a friend of mine had been selling Norse and Viking style gifts and accessories in this magickal town before this stuff got trendy, mind you.
When I noticed this, I was a priestess of 30 years’ standing at the time dedicated to Hekate, the Lady of the Crossroads. Investigating Vodou and what that faith holds sacred – ancestors and the crossroads. Burning a lot of candles, meditating a whole lot.
Apart from my propensity for breeding with Viking stock (look at my lovely matching kids, blonde dads in a row), I’ve never had much truck with Viking stuff. All I really saw was shouting, axe throwing, historically inaccurate horned helmets, obviously the tales of raping and pillaging (urgh) and generally stayed away from the re-enactors because it generally seemed like LARP but without the giggles. And I only know that because I know some fun people who LARP. I have been raising kids for 27 years, when have I had freedom to develop a LARP habit?
Last year, after a magickal call out to the universe, I met someone and fell in love. Hook, line and sinker. Someone whose brain speaks to me, and who at last had no problem with my strange urges to go off into the woods, sit and speak to spirits in a field, that sort of thing. Who claimed influence by Norse gods in his life. At this I cringed a bit. How trendy, for a not-very-trendy person. Filed it at the back of my head, as you do. Went back to bed (oh, that wonderful first flush of love!)
A Wednesday (Woden’s Day) afternoon, as I struggled to manage social time with a Christian friend of some 25 years who is being a tad born-again, I noticed the street outside become very quiet. Too quiet. No birds. And it FELT odd. I went outside, to find my bins, previously neatly stowed outside the house, had been ripped apart and thrown down the street. An empty, silent street.
Discussing this later, I was told with a laugh, “Oh, I guess Loki has been about then!”
I found this rather trite and annoying. Why would a real god bother with me, actually? What have I missed?
So, instead of going off to watch Ragnar Lothbrok and his wife kill people on TV, I went off and did my research. I read the Prose Edda. I read a great translation of the Poetic Edda by Carolyne Larrington. I read and researched Edred Thorsson, AKA Stephen Flowers, once a respected Rune Master type, now looking a bit bonkers as many spawned by the 60s and 70s New Age explosion often do. But I saw a pattern of Norse spirituality being seen as worthy of study. Some of these books are not cheap, some of these researchers come from ASNaC (Anglo-Saxon, Norse and Celtic) Studies, at Cambridge University where my very clever partner studied science-y type things.
I learned that Snorri Sturlusson was no better a writer than someone on the Daily Fail. I learned that most of the Norse mythology comes from one or two poems. The world view was outlined in Voluspa, a poem which has a witch (or volva) predicting Ragnarok and the end of the gods. I found out that runes seem to have been little more than grafitti back in the day, and that records were mostly destroyed when Christianity moved West. By the time Sturlusson wrote, he was writing for a Christianized king!
So I’ve done a bit of homework. I liked the sound of some of these gods.
I don’t really “do” gods, that’s the problem. I’m a bit of a scientist. I look up and see the sky, and know that it is a bubble of gases around a comparatively insignificant planet that somewhat accidentally has the right combination of properties to have allowed LIFE. I also know most of what they call science is conjecture, based upon obscure mathematical puzzles which presumably look like more than incomprehensible squiggles to the people who read them. 21st century real life is mostly based upon the probabilities of a reality which is encoded in such squiggles. PROBABILITY.
So…. A lot of science which we take for granted is actually educated guesswork. And the gods come from a fragment of a story. Like all the other gods, the whole earth over. With lots of made up bits to fill in the gaps. Like science. Science and magick used to be the same thing, did you know?
Am I the only one who has reached the conclusion that there are no definitive answers to this equation?
Online I have been watching people struggle to decide if what they are doing is “proper” heathenry, “proper” Norse. I’ve watched some people tell them how to do it, how not to do it, and I’ve seen a lot of slating of the Wiccan community, alongside slating of the Far Right. Sometimes in the same sentence.
My take on it is this: whatever you believe, there is NO EXCUSE for using your beliefs to justify the harm of another, even just with words. Not Moslem, not White Supremacist, not Heathen slating Wiccan. This is rubbish. There is not definitive proof of the gods, and there is not useful history to tell us how they were worshipped. Not the Norse gods, anyway. Regardless of how these beliefs may have been used to control people in the past, even the parts we do know about, OUR JOB NOW IS TO SUPPORT EACH OTHER as we individually struggle towards a group concensus of beliefs, whatever they may be, and whether your view is the same as that of your neighbour. We are not living in caves, we are in the 21st century with language, resources, internet, reasonably secure homes. People from the very poor or war-torn nations are not arguing about the best way to raise a horn of mead. They are wondering if they can keep their kids from starving!
In essence, this argument about what is right and wrong heathenism is a privilege we in the West are able to indulge as we live in our comparatively wealthy societies. Some of us are poor, I am one. But life is nothing like as harsh as it would have been with limited resources and at the risk of the elements, in the way the Norse people might have experienced. Or as thousands do in Africa, right now.
So far, the agreement seems to be to honour ancestors, house and land wights, and the gods. That’s the religion bit. We have no detailed instructions on how this was done a thousand years ago. But we are not in the year 1017. We are in 2017. So we should do what we think is an appropriate way of honouring. I tend to cook, or make things. It requires effort and concentration, themselves a gift in these busy times, when it would be much easier to grab something from a supermarket. A thousand years ago, perhaps something made by someone else would have had greater value than the humble home-baked loaf, in which case it would be an offering of greater value – back then.
If we have experience of other, newer faiths, such as Wicca, then why shouldn’t we incorporate elements of ritual practice from those faiths too? By saying they are rubbish, the actions and efforts of others, maybe even some of our ancestors, are actively demeaned. Ritual is whatever speaks to your unconscious and your subconscious, these are the parts of us that are below the surface, hidden in much the same way the gods are. In plain sight, like any mystery.
What is the “right way” is, and always has been, entirely subjective. If someone is looking for a leader, a gothi to follow, then I’m sure there are plenty of people who could fit the bill and enjoy having followers. But, as your practice is prescribed by another, why not just go back to church? The buildings are nice and big, they too dish out wine (and sometimes coffee and cake after a service). And they tell you how to talk to God. If that’s what you want, go for it.
If you want to be individual, different, out of the herd, then why ask what the proper way is? Any gytha worth her salt would support your efforts to find the right way for YOU to talk to YOUR gods, YOUR ancestors, and the wights YOU choose to honour. And help you share that with others if that’s what they want.
It’s no longer about sheep being led, but about being your own shepherd.
Skal!
Issa xx